Islamic guidance

Widow remarriage in Islam: guidance from Maulana Ashraf Ali Thanvi (Rahimahullah)

Key takeaways

  • Is leaving a widow unmarried just a harmless custom? Maulana Thanvi calls the habit of not marrying widows a custom of Jahiliyyah, the pre-Islamic way of thinking.
  • Why is a widow’s marriage sometimes more urgent than a first marriage? Maulana Thanvi reasons that a widow already knows married life, so loneliness and longing press on her more heavily.
  • What must families avoid? He names several forms of injustice: relatives treating a widow as their property, deciding on her behalf, forcing her into a marriage she dislikes,…
  • Frequently asked questions: Is a widow required to remarry?
In this guide

In many families a widow is quietly expected never to marry again. Widow remarriage in Islam is the opposite of a shame: it is a mercy, and sometimes a duty. This guide shares what Hakeem-ul-Ummat Maulana Ashraf Ali Thanvi (Rahimahullah) wrote on the subject in his book Islami Shadi (pp. 88–91, where he cites his own works Adl al-Jahiliyyah, Islah al-Inqilab and Islah al-Rusum).

The points below are our summary of his teaching, not a fatwa and not a word-for-word translation. For your own situation, please ask a trusted scholar.

Is leaving a widow unmarried just a harmless custom?

Maulana Thanvi calls the habit of not marrying widows a custom of Jahiliyyah, the pre-Islamic way of thinking. He urges people to look at their own state for Allah’s sake and to work to end it.

When does a second nikah become a duty?

He explains that in some situations a second nikah is obligatory, just like the first. Examples he gives:

  • a young woman who, by clear signs, is at risk of falling into wrongdoing if she stays unmarried
  • a woman in real financial hardship
  • a situation where her honour and her faith are in danger

In such cases, he says, the family has a responsibility to help her marry well, not to stand in her way.

Why is a widow’s marriage sometimes more urgent than a first marriage?

Maulana Thanvi reasons that a widow already knows married life, so loneliness and longing press on her more heavily. Left unaddressed, this can harm her honour and sometimes her religion. A young woman who has not married has a natural shyness that protects her; a widow has lost that barrier, so she needs more care, not less.

He describes the common belief that a married woman needs less protection as a mistaken idea, based on ignorance rather than the Shari’ah.

What if she says no?

A widow sometimes refuses outwardly because she fears gossip, for instance that people will say she was just waiting for her husband to die. Maulana Thanvi advises kindness and patience: explain the benefits of nikah and the harm of staying alone, and address her worries gently.

If she still declines, she is excused. He also says that an older widow with children, whose needs are met and who does not want to marry, need not be pressed.

What must families avoid?

He names several forms of injustice: relatives treating a widow as their property, deciding on her behalf, forcing her into a marriage she dislikes, or blocking her from marrying elsewhere. He calls this zulm (oppression) and stresses that a woman does not become the property of her in-laws.

A practical next step for the family

Talk to her privately, kindly and without a deadline. Ask what she wants, listen to her fears, and involve a respected elder or a trusted imam if the family disagrees. When she is open to a proposal, the family can help the search carefully through wali-supported matchmaking, and she can get the Android app herself; Nikkup is always free for women. Families in Pakistan may find the halal rishta app for Pakistan overview useful.

Frequently asked questions

Is a widow required to remarry? Not always. Maulana Thanvi describes cases where it becomes a duty and cases, such as an older widow with children, where she need not be pressed.

Can her in-laws choose for her? No. He describes treating her as their property as injustice; her own consent is needed.

Where can I read this? In Islami Shadi by Maulana Ashraf Ali Thanvi (Rahimahullah), Bab 3, pp. 88–91.

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